Of the 8.7 million species on Earth, why are human beings the only one that paints self-portraits, walks on the Moon and worships gods? For decades, many scholars have argued that the difference stems from our ability to learn from each other. But extensive data has emerged suggesting that other animals, including bees, chimpanzees and crows, can also generate cultural complexity through social learning.
In her recent book Primate Socioecology: Shifting Perspectives, Lynne A. Isbell presents a new way of classifying primate social organizations. Primates are unusual among mammals in having a wide diversity of social organizations, including living alone, in pairs, in small cohesive groups, in large cohesive groups, and in groups whose members split up and come back together repeatedly.
How do pilgrimages and rituals arise? How do people become convinced to try something new? What makes a place so special that it persists through time, drawing people to it again and again? UC Davis anthropologists Cristina Moya and Nicolas Restrepo Ochoa are answering these questions at the ground floor.
Marisol de la Cadena, a professor of anthropology and science and technology studies in the College of Letters and Science at UC Davis, has been awarded the 2024 Vega Medal from the Swedish Society for Anthropology and Geography.
To democratize the precision medicine space, the Henn Lab is spearheading two projects funded by the National Institutes of Health for nearly $812,000.
Four College of Letters and Science students who received the U.S. Department of State’s Critical Language Scholarship to study languages outside of the U.S. discuss their time in the programs abroad.
In The Small Matter of Suing Chevron, Suzana Sawyer chronicles the decades-long litigation process surrounding a 2011 judgment by an Ecuadorian court that held Chevron liable for $9.5 billion in damages for environmental contamination in the Ecuadorian Amazon.
The extent to which “civilization” heightens or lessens the likelihood of violent conflict throughout human history has remained one of the most enduring questions among anthropologists. But a new collaborative study of archaeological groups from the Andes region of South America suggests that being part of a centrally organized state society is only part of the equation.
Native Americans living in coastal Northern California during the Mission era were presumed to experience high rates of disease and stress. Not until now, however, did scientists have hard evidence of their health issues, according to new research conducted in cooperation with Native descendants.
In her short film Unpacking Immigration, anthropology doctoral candidate Harleen Bal illuminates what she calls the “unseen middle step between the farm and the table” by exploring the lives of immigrant meatpackers living in Livingston, California.
